The Church acquiring the services of an army began in the eighth
century when the grandfather of Charlemagne,
Charles Martel, became Mayor of the Palace and represented the
three kingdoms of the Franks. During his rule, he succeeded in
pushing the Muslims back from encroaching into France, which
gained enormous respect from all of Europe.
At this time in history, tribal kings looked to 1Samuel as their
archetypal model when Kings were anointed by God to win battles.
Soon after Martel’s death, and following this belief, Pope
Stephen II in 754 traveled over the Alps and anointed Martel's
son Pepin (the new ruler of the Franks), just like Samuel
anointed Saul, King of Israel.
It wasn’t long before Stephen called upon Pepin to help combat
the Lombard threat. Pepin’s Frankish army defeated the Lombards,
and in doing so, acquired power and a lot of land.
Troubled by this, Pope Stephen presented Pepin with a document
called the Donation of Constantine dated 30 March 315.
The document claimed that
earlier in the fourth century, Constantine gave the Bishop of
Rome “supreme authority over all Europe, even above the
Emperors”. It claimed to have given the Roman Bishop the
Emperors Palace, and moved the capital to Constantinople so not
to interfere with the imperial rights of the Bishops’ rule of
Europe.
As a result of this document Pepin gave all the land his army
had conquered over to the rule of the Papacy. This Donation of
Constantine was found to be fraudulent in 1440 by Lorenzo Valla,
a papal aid, and is accepted as such by historians, albeit
through it the papacy became extremely wealthy. The inscription
relating to the document’s validity however remains unchanged in
the papal baptistery to this day.
Pepin's son was Charlemagne, who became “Charles the Great”,
(picture).
Pope Leo III, after being kidnapped in 773, called upon
Charlemagne for protection and on Christmas day in 800AD,
crowned him at St Peters Church as the new Roman Emperor. The
Pope then prostrated before Charlemagne, to signify an alliance of
Papal
submission to the State authority in return for protection.
Kingship and Papacy ‘married’.
The Papacy, now bolstered by the Frankish army for protection,
was soon to use its new partner to ‘serve justice’ in the name
of the Pope.
Leo once said “the king served at the Popes pleasure”.
Charlemagne was ruling “by sword and by cross” the regions of
Switzerland, France, Belgium, Italy and the larger part of
Germany. This new political order of Kings ruling as Gods
anointed alongside the Pope, was to last for 1000 years. From
this time, for one to oppose the King, was to oppose God’s
anointed [the Pope].
The Kings secretary described his king this way:“Charlemagne was six feet four inches tall, and built to scale.
He had beautiful white hair, animated eyes, a powerful nose... a
presence ‘always stately and dignified.’ He was temperate in
eating and drinking, abominated drunkenness, and kept in good
health despite every exposure and hardship” … (the kings
secretary)
Whilst Charlemagne established his throne through many battles.
He maintained three objectives.
1. Military dominance.
2. Supporting of religious teaching to direct and influence
people’s souls.
3. Encouraging of the intellect, so to exercise the people’s
minds.
There was no argument, the people approved of and gave the
Pope/King partnership great respect and power as their assurance
of protection and safety.
However it wasn’t long before the King (State) was beginning to
control the Church, even influencing the election of Papal
appointments which caused great friction within the marriage.
Eventually as a result of a decline in state stability,
Feudalism prevailed - (the poor majority owed everything to the
few rich aristocracy). This in time brought about lay
investiture (the poorer vassal paid homage to the richer lord in
return for their protection). Like corruption was soon ceased
upon by the clergy and monasteries.
Within 100 years the Benedictine monasteries were rich and
corrupt.
A movement to reform them began in Cluny, France, in 910. It
condemned simony (the buying and selling of church offices), and
nepotism (the appointing of relatives to church offices), urged
the enforcement of celibacy for clergy, demanded the State
relinquish all control over the Church, and demanded that all
monks be subjected to Papal authority. By 950, this movement
became a new monastic order (a reformed Benedictine Order)
called the Cluniac Order, which tried again to subject the State
to Papal authority. The ensuing dogfight for ascension between
Political and Papal power swung like a pendulum.
Eventually, a ‘College of Cardinals’ was set up in 1059, at the
Lateran Snod, to solely elect the Popes without the influence of
the State. The man behind the reform was Cardinal Hubert, (who
was later re-named Hilderbrand before becoming Pope Gregory VII
in 1073). He outlawed investiture, and also while previously
representing Pope Leo IX five years earlier, placed a ‘Bull of
Excommunication’ upon the altar of the reverenced Eastern Church
of Holy Wisdom, Hagia Sophia, in Constantinople. This Bull
excommunicated the Eastern Orthodox from the Roman West.
In 1076, Pope Gregory VII (Hilderbrand, Cardinal Hubert, - same
guy) clashed with King Henry IV the Holy Roman Emperor and
excommunicated him also. At first the King didn’t care until he
realised that whoever killed him would be seen as doing “Gods
service” and receive a Papal blessing. Henry through necessity,
therefore repented and stood barefoot in the snow for three days
as penance, and was only then received back into the lap of the
Holy Mother Church.
Note: Through this simple but significant event, the Pope had
gained ascendency over the King’s throne, by forcing the king
into submission.
The Pope regained authority over the Kings of Europe, and
re-affirmed St Gregory’s earlier claim of ‘Church supreme over
State’.
This set the stage for the Crusades.
The Crusades
Arab Muslims had occupied Jerusalem since 638.
In 1010 an Arab Muslim leader called Caliph al-Hakim ordered the
destruction of all synagogues and churches in Jerusalem. Whilst
he was not entirely successful the Christians and Jews in the
city were nevertheless oppressed.
In the midst of this, for many years Church members were taking
pilgrimages to the Holy Land with sometimes up to 7000 people at
a time, as was the case with the pilgrimage from Germany in
1065.
From 1061, the normally tolerated Christian traffic encountered
increasing opposition after the Seljuk Turks (a radical form of
Islamic Arabs) defeated the Arab Muslims, took control of
Jerusalem, and banned the pilgrimages. In response, the Bishop
of Jerusalem requested help from the Pope (who had the entire
Kings army at his disposal) claiming the pilgrims were sometimes
encountering persecution. It is unclear whether this was true,
albeit the tales found their way throughout Europe in little
time.
Pope Urban II, pope 1088-1099, (picture) was responsible for aiding
Emperor Alexus I of Constantinople in launching the first
Crusade. (Alexus was complaining because Muslim armies were
advancing into his territories).
In a speech given at the Council of Clermont in France, in 1095,
Urban combined the concept of making a pilgrimage to the Holy
Land with that of “serving justice against infidels”.
He stated “God himself will lead them, for they will be doing
His work. There will be absolution and remission of sins for all
that die in the service of Christ. Here they are poor and
miserable sinners; there they will be rich and happy”.
So the year of 1095 saw the beginnings of the Crusader period
initiated by Pope Urban II, (which lasted for about 200 years).
The name Crusade means ‘taking the Cross’. On the way to battle
the Crusaders wore a cross on the front of their suit of armor,
and on their return wore the cross on the back.
Urban promised the Crusaders “spiritual rewards and material
gains”, and the promise of salvation to all who joined “Gods
work”. For this reason whole families were part of the 60,000
who arrived at Alexus’s Constantinople (who was enraged at the
sight of them because he was expecting only about 3000 elite
soldiers, and had to feed 60,000 tired men, woman and children).
However, after consuming the spoils of Edessa and Antioch,
thousands of knights of the 1095 Crusade ended up being less
interested in liberating the Holy Land.
They redirected their
efforts to search for land and gold, and to “serve justice” in
the name of the Roman Catholic Church upon all who were not of
their ranks. They besieged Christian cities (Edessa), killed
Muslims, Jews and true believers. They sawed open dead bodies in
search for gold that Muslims were rumored to have swallowed, ate
human flesh including that of children impaled on spits,
tortured, raped, sent children into slavery, and plundered, all
with the assurance from Rome of automatic pardon for sins.
(Indulgence (the purchasing of forgiveness) was freely availed
to all Crusader saints).
One cannot give an accurate account of medieval history without
fronting the great evil inflicted by the Crusader Church upon
the very people, whom God chose to entrust his oracles (Rom
3:2), the Jews.
The Crusades, in addition to their pilgrimage atrocities,
inflicted the vile reproach of anti-Semitism, which execrated
the Church of that dispensation. As a result, the symbol of the
Cross, to the Jew, became a sign of great evil; rather than a
proclamation of salvation and grace which was indeed intended to gift the house of Israel first (Romans
1:16).
Note: Anti-Semitism would more accurately be termed
“anti-Jewish”, because the Semitites were made up of both Jewish
and Arab populations.
Today, perpetrators of the same maleficence have changed the
term anti-Semitism to anti-Zionism to deceitfully evade
association, albeit it shares the same spirit
Eventually, after four years, a 3000-mile march, a five-week
siege, and an estimated 30,000 of Jerusalem inhabitant’s dead,
the Holy City in 1099 was captured by Duke Godfrey’s saints. His
knights set up their Latin State and renamed it Palestine (after
“Philistine”) to enrage the Jewish inhabitants.
Historian Raymond of Agiles described the capture of Jerusalem
by the Crusaders in 1099:
“Piles of heads, hands and feet were to be seen in the streets
of the city. It was necessary to pick one's way over the bodies
of men and horses. But these were small matters compared to what
happened at the temple of Solomon, a place where religious
services ware ordinarily chanted. What happened there? If I tell
the truth, it will exceed your powers of belief. So let it
suffice to say this much at least, that in the temple and
portico of Solomon, men rode in blood up to their knees and
bridle reins”.
Pope Urban, in the meantime, had died just prior to the news
reaching Rome of his Crusaders “fulfilling his [Gods] work”.
Whilst many of the clergy disagreed with the murderous rampages,
they were powerless to do anything because to a large extent
they were seeing the fruit of the doctrines and prejudice they
had propagated. In the papacy’s conquest to rid the empire of
infidels, people were hunted down and killed in frenzy type
massacres not seen since that of General Titus’s rampage of
70AD. Jews were rounded up into synagogues then set alight.
Between 1050-1648, Jews were expelled from many countries
including England, France, Hungary, Portugal, Spain, Lithuania,
Ukraine and Germany, most often at the instigation of the Roman
Catholic Church.
It was not until the 20th Century, in 1965, that Vatican II
revised Catholic policy concerning the Jews legitimacy to
continue as a religion, and exonerated them for the murder of
Christ. It was not until May 6, 2001 that the Roman Catholic
Church through Pope John Paul II while in a mosque in Damascus
greeted the Grand Mufti and asked forgiveness from Muslims “for
the past”, (implying the Crusade era?).
Having captured Jerusalem, the Holy Sepulchre (the prime
destination of the Crusaders) was soon magnificently restored in
stone, in Romanesque fashion. The Upper Room also soon bore the
Crusader arches on the ceilings, which remain today (picture).
They set up a hospital order ran by their Knights known as the
“Knights of the order of St John of Jerusalem” (the origin of
the St Johns ambulance).
Four Kingdoms were created along the Mediterranean Coast. The
Crusaders also formed semi-monastic military orders. They were,
the Templars (knights of the temple) who set themselves up
originally on the Temple Mount; the Hospitaliers (Knights of St
John); and the Teutonic Knights (who were exclusively German).
Their aim was to protect pilgrims and fight Muslims at every
opportunity. The Templars were unique in that they took the
monastery vows, and yet killed. They remained a small band of
“warrior monks” until their leader found favor with the famous
St Bernard of France in 1126. From this time their rank swelled
with new recruits. They never retreated from battle unless they
were outnumbered 3-1, and during the Crusade period suffered the
loss of over 20,000 knights.
The Templars were said to have been richer than the Kings
themselves.
The only benefit the Crusades wrought was the revival of trade
throughout Europe and the Middle East. Viewed in the light of
their original purpose, the Crusades failed. They did not retard
the advance of Islam. They also revealed the continuing
inability of Latin Christians (the higher class) to understand
Greek speaking Christians (generally the lower rural class), and
hardened the schism between them. They fostered intolerance
between Muslims and Christians whereas, just prior both had
enjoyed a period of mutual religious respect.
(Picture: Original crusader decoration, Old City Jerusalem).
In 04 July 1187 Saladin (Salah-al-Din ibn Ayyub) conquered the
might of the Crusader army at Hattin (near the shores of the Sea
of Galilee) which had been weakened through division in the
ranks, exhaustion and dehydration from the desert heat.
Saladin then advanced toward Jerusalem where the few knights who
remained in the Holy City held out from 20 Sept until 02 Oct
whereupon their leader, Balian negotiated a ransom for the
liberty of each citizen and promised not to destroy the Al-Aqsa
Mosque if their lives were spared (the Mosque was being used at
the time for stables).
The non-combatants in Jerusalem were in great despair.
According to the chronicle of Ernoul, a squire of Balian, "…Our
Lord did not deign to hear the prayers or noise that was made in
the city. For the stench of adultery, of disgusting
extravagance, and of sin against nature would not let their
prayers rise to God."
The women and children cut their hair, hoping to please God and
thereby ensure victory. The clergy organized a barefoot
procession around the walls, just as the clergy on the First
Crusade had done during their assault of 1099.
Saladin was said to have respected the Christian leader, Balian
and extended mercy (which included providing his wife and family
safe passage to Tyre).
After negotiation between himself and Balian, the city was
eventually taken peacefully, and an end came to the Crusader
Kingdom of Jerusalem.
Afterwards Saladin allowed Christian pilgrimages to continue,
and the Church of the Holy Sepulcher to remain in Christian
hands. The great golden cross that rose above the Dome of the
Rock, however, was toppled and replaced by the crescent moon,
the symbol of Islam (picture), which has remained ever since.
A few years later in 1191, during the third Crusade, King
Richard I (Richard the Lionheart) with 17,000 men conquered
Acre, and then Jaffo, but realized his army was too depleted to
maintain a hold on Jerusalem, should they take it. So at only 28
miles from the city gates he returned to Acre, to consolidate
the Mediterranean hold, and eventually back to Europe having
failed in their initial objective of again “rescuing the Lord’s
city from the infidels”.
The balance of power shifted between the Arabs and the Europeans
during the decades that followed. In the meantime, the Papacy
grew in power and again reformed their ruling dogma. The Pope
became a type of Feudal Lord. He climaxed in power and influence
during the reign of Pope Innocent III in 1197 AD.
Innocent told the princes of Europe he “was like the sun and
that the Kings were like moons. As the moon received its light
from the sun, the kings derived their powers from the pope”
And further claimed “the Papacy was below God but above and
beyond the reach of man, will judge all but be judged by no
one”. As Peter’s successor of the Medieval Church, he held the
keys to heaven and hell, was perceived as the only the mediator
between God and man, and therefore controlled who entered
heaven.
The Roman Catholic Church still holds to this heresy.
In 1202-1204, Pope Innocent III Crusaders were sent again to
liberate the Holy City, but fell short and turned instead on
Christian Constantinople. The pope excommunicated the Crusaders
but he made no move to halt or overturn their actions because he
felt, erroneously, that the Latin presence would bring about
reconciliation between the Eastern and Western Churches. It
never happened.
(Picture: remains of a Crusader castle)
In all there were seven Crusades. The era of the Crusades began
in 1095 and ended in 1291 when Acre, the last of the Latin
holdings in Palestine was lost and the Templars returned to
settle in France. There, their reign came to an end on Friday
13, 1307 (hence the origin of Fri 13) when King Phillip IV of
France raided every Templar center covertly, convicted them of
127 blasphemies, and in essence, destroyed the Order. In 1314
the Templar Master and 50 other men were burnt at the Stake. The
master, seconds from death, shouted that both Phillip and the
Pope would sit before God in judgement the same year. As it
turned out, Pope Clement died within the month, and King Phillip
within the year.
The major Crusades were:
I. 1095-1099, called by Pope Urban II.
II. 1147-49, headed by King Louis VII which was a disastrous
failure, including the loss of
one of the four Latin Kingdoms.
III. 1188-92, proclaimed by Pope Gregory VIII in the wake of the
catastrophe of the second
Crusade led by Richard the Lion-Heart.
IV. 1202-1204; Constantinople was sacked,
V. 1217-1221; which included the conquest of Damietta,
VI. 1228-29; In which Frederick II took part and Richard of
Cornwall in 1239.
VII 1248-50; led by St. Louis (Louis IX of France).
One significant belief was enhanced during the Crusades, the
acceptance of, and the practice of indulgences. The priest, as
it was believed, had a ‘reservoir of merit’ to call upon to help
the lesser Christian. This reservoir of merit was believed to
have been earned by saints who had since died, but then passed
on the merit of grace to the ‘paying’ living when called upon.
The Papacy went on to exercise its dominance over all of
Europe’s nations and enforced it through ‘Interdicts’ - the
ceasing of public worship and access to the sacraments, and
thereby claimed control of the flow of grace and salvation.
It threatened 85 Interdicts in total upon regions throughout
Europe who dared not to conform to its authority. For example,
most princes had no option but to acknowledge the pope as their
feudal lord. In the days of Robin Hood, King John of England
opposed the appointment of the archbishop of Canterbury, so
Innocent III excommunicated him and placed England under
Interdict. Under pressure from his barons, John capitulated to
Innocent by becoming his vassal. England was received back as a
fief (where land is held in return for feudal service) but had
to pay the Papacy a sizable annual tribute.
The threat of excommunication on the other hand, was used
successfully to control the general populace. Upon receiving
excommunication, the funeral bell tolled, the book shut and the
candle extinguished. Any people finding themselves out of favor
could not do business, obtain council, or claim a proper burial.
In fact their bodies were left on a dumpsite to rot.
It was also during the period of the Crusades, that Europe saw
more than 500 Gothic style Cathedrals built. Some were up to 40
stories high, - albeit occasionally the tops fell off. Notre
Dame was built during 1163-1235 (photo).
The people came to boast in the magnificence of the Cathedrals
as a symbol of their identity and safety.
They became a place similar to the domes of the Eastern Orthodox
Church where people would go to experience a mystic awe amidst
incense, vivid stain glass windows and music, then leave not
understanding a word of the Latin language spoken and chanted.
The period of the 11th and 12th centuries, known as the ‘High
Middle Ages’, was also the era of the Universities and
Scholastic philosophy. Many of the knights couldn’t read, but
brought back the spoils of manuscripts of Greek philosophers
like Aristotle, Plato etc.
This started people thinking again for
themselves and asking whether there may be a theology besides
Papal theology. So long as the conclusions supported the
Church’s doctrines and rule, the Papacy encouraged such thought
because it created a legal basis for its authority and
existence.
Universities started simply through people gathering around
informed intellectuals, usually in the grounds of the
Cathedrals. Oxford, for example started in a shed. Within a
short period of time some congregations grew to become Monastic
type schools, where they discussed theology and the attributes
of God.
Eventually Universities formulated a basic curriculum of
rhetoric, arithmetic, logic, geometry, music and astronomy.
One university that opposed the Papacy’s supremacy was that of
Paris. The Pope sent Thomas Aquinas, 1224-1274 (photo) to settle
the disputes and in doing so Aquinas became the main instrument
in writing much of the Canon Law (or Church law). This became
the basis for the Roman Catholic Church doctrinal law, which was
in content, supportive of Pope Gregory’s doctrines.
The development of the Universities saw the emergence of
systematic theologians, again affirming such doctrines and
dogma. They expounded reasons that would justify and give a
rational, legal basis for Papal authority concerning such issues
as excommunication, and what would be expected of the sinner to
earn restoration to the heavenly fold etc.
The Canon Law remained unchanged until Vatican I (1869), and
Vatican II (1962) where it revisited, changed, and in many cases
re-affirmed, its long standing medieval traditions. |